Matthew 25:14–30
In Matthew 25:14–30, Jesus tells the Parable of the Talents. A master prepares to go on a journey and entrusts his wealth to three servants. He gives five talents to the first servant, two to the second, and one to the third, each according to their ability. The first two servants invest their talents and double what they were given. When the master returns, he commends them with the words, “Well done, good and faithful servant,” and gives them greater responsibility. The third servant, driven by fear, buries his talent and returns it unchanged. The master rebukes him, calling him wicked and lazy, takes away the talent, and casts him into outer darkness. Jesus ends the parable with a strong warning that those who use what they have been given will be rewarded, but those who do nothing will lose even what they have.
This parable is rich with meaning. The master represents God or Jesus, the servants represent believers, and the talents represent the gifts, opportunities, resources, time, faith, and abilities that God has entrusted to each of us. The master’s return symbolizes Jesus’ second coming and final judgment. One of the first truths we learn is that everyone has been given something. No servant was empty-handed. In the same way, God has given each of us something valuable—a voice, time, compassion, resources, creativity, faith, or testimony. The problem is never the amount we have been given; the problem is whether we use it or hide it.
Another powerful lesson is that God does not measure us by comparison but by faithfulness. The servant with five talents and the one with two talents received the exact same praise. God did not say, “Well done, servant with more,” but rather “Well done, good and faithful servant.” What matters to God is not how much we have, but how faithful we are with what we have been given. We waste so much time comparing ourselves to others, when heaven is simply asking, “Are you using what I put in your hands?”
The failure of the third servant was not caused by how little he had but by how wrongly he viewed his master. He said, “I knew you were a harsh man.” His problem was not lack of talent—it was a wrong understanding of the master’s character. Today, many believers are the same. They see God as harsh, unloving, distant, demanding, or impossible to please. With such a mindset, fear replaces faith, and they hold back instead of stepping forward. But the master in the parable was not cruel—he entrusted each servant with something valuable according to their ability. God knows our capacity, and He never sets us up to fail.
Fear is one of the greatest enemies of fruitfulness. The third servant said, “I was afraid, so I hid your talent.” Fear kept him from trying. Fear of failing, fear of judgment, and fear of not being good enough—all of these can paralyze believers today. Instead of investing their gifts, they bury them. They stay silent when they should speak, hide when they should step out, and hesitate when they should serve. But fear will never be an acceptable excuse before God. He rewards effort, obedience, and faithfulness—not inactivity.
Another reality is that some believers are not just burying their gifts—they are misusing them. Voices meant to glorify God are used for worldly entertainment. Resources meant for the Kingdom are used only for personal gain. Gifts meant to edify the church are used to elevate self. God did not give us talents for selfish ambition, comfort, or ego—He gave them to build His Kingdom.
One day, the master returned to settle accounts, and Jesus will do the same. Each of us will give an account for how we used what God placed in our hands. The question on that day will not be, “How much did you have?” but “What did you do with what I gave you?” God is not looking for the most talented, the loudest, or the most visible; He is looking for the most faithful.
So today, the question is personal: What has God given you? Are you using it for His Kingdom and glory, or have you buried it in fear, excuses, and comparison? Many of us are like the third servant—not because we have little, but because we’ve hidden much. The call of this parable is not to admire the faithful servants, but to become one. God is ready to say, “Well done,” but He is waiting for us to step out, invest, serve, and trust Him. May we not be counted among those who buried their calling. Instead, may we rise with courage, faith, and obedience, using whatever God has placed in our hands—big or small—for His glory. And when the Master returns, may we be found faithful.
Many of us today are just like the third servant—not because we have nothing, but because we’ve convinced ourselves that what we have is too small, too insignificant, or too risky to use. We hide our gifts in fear, bury our opportunities in excuses, and silence our testimonies because we are afraid of failing, being judged, or stepping out of our comfort zone. Some of us haven’t buried our talent because we lack ability but because we’ve believed the lie that what we carry doesn’t matter. The issue is not the size of the gift, but the decision to either use it or hide it. But hear this clearly: God is not asking you to do what others are doing—He is asking you to be faithful with what He has given you. Some of us have one talent, some have two, and others have five. The number doesn’t matter. God will not reward us based on how much we had, but on what we did with it.
What has God placed in your hands, and are you using it—or burying it?
The danger today is not ignorance—it is inactivity. God is not looking for the most talented but the most faithful. Like the first two servants, may we be found working, serving, growing, investing, and trusting—so that when He returns, we too will hear the words, “Well done, good and faithful servant.”